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The Children’s Rights in Islam -part 3

The Children’s Rights in Islam -part 3

Author: Ustadz Abu Ahmad Said Yai

20. Train him to use his wealth properly according to his needs, and get him used to save it and avoid extravagant lifestyle

Parent should pay a close attention to this point, because wealth is something that Allah entrusted and therefore should be kept and use wisely. This training is not exclusive for the rich, even the poor should train their child to do it. How many child who was poor, and when they grow older and become rich, spend their money carelessly? Whereas we all know that spending money carelessly is not allowed in Islam.

The Messenger of Allah -peace and prayer of Allah be upon him- said,

( إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ (

“Indeed, Allah loathes for you to do three things: saying, “Some said…some said..”(gossiping), wasting (your) wealth, and too much questioning.” [1]
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The Children’s Rights in Islam part 2

The Children’s Rights in Islam part 2

Author: Ustadz Abu Ahmad Said Yai

10. Provide his living until he reaches adulthood

A child also the right for his living to be provided, such as his food, drink, clothes, and house. The Messenger of Allah -peace and prayer of Allah be upon him- said,

(كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ)]

“It is considered as a sin for a person to neglect the living of people he supposed to be supported.” [1]

(أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِى سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ عَلَى أَصْحَابِهِ فِى سَبِيلِ اللَّهِ)

“The best money that a man donated is the money that he spends for people that he is supposed to provided, money that he spends for his mount (to do jihad) in Allah’s Cause, and money that he spends for his friends (who are fighting) in Allah’s Cause.“[2]

11. Teach him useful knowledges
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The Children’s Rights in Islam (part 1)

The Children's Rights in Islam

The Children’s Rights in Islam (part 1)

Author: Ustadz Abu Ahmad Said Yai

A child is a gift from Allah the Glorified and Exalted, a gift that increases the joy of its parents. A joy that could not be measured with wealth.

A child is a favor from Allah, thus, it is proper for a couple to be grateful to Allah for His favor. Allah the Glorified and Exalted decreed,

{لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ (49) أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ (50)} [الشورى:49ـ50]

“The dominion of the heavens and the earth belongs to Allah. He creates whatever He pleases. He grants females to whomever He pleases and males to whomever He pleases, or grants them a mix of males and females, and causes whomever He pleases to be barren. He is All- Knowing, All-Powerful.” (Chapter Asy Syuura/The Consultation:49-50)
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What is the Standard of Resembling disbeliever?

What is the Standard of Resembling disbeliever

What is the Standard of Resembling disbeliever?

Question:

After delivering one of his lecture, Sheikh Dr Sulaiman bin Salimillah ar Ruhaili was asked a question,

ما هو الضابط في التشبه بالكفار ؟

“What is the standard of an act to be considered as resembling disbeliever?

فأجاب: الضابط للتشبه بالكفار- أن يفعل الإنسان فعلًا لا يفعله إلا الكفار لا بمقتضى الإنسانية- انتبهوا لهذه الضوابط -لا يفعله إلا الكفار- فيُخرج ما يفعله الكفار وغيرهم

He answered:
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AFTER THE RAMADAN PASSED….

AFTER THE RAMADAN PASSED….

Author: Ustadz Abu Ahmad Said Yai

Before we realize it, the month of Ramadan has passed. It is too bad that we’ve to leave it for now, but it is a must; we ought to bid farewell to it, while waiting for the next Ramadan. And now we’re in the month of Syawwal, in which we are advised to fast for six days. It doesn’t have to be in consecutive, as it may be done separately, as long as it is still during the month of Syawwal. The Messenger of Allah –peace and prayer of Allah be upon him- said, :

( مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ )

“Whoever performs fast during (the month of) Ramadan, and then (fast) six (days) in the month of Syawwal after that, then it is as if he has performed fast the whole time (one year, -ed).” [1]
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